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PostPosted: Fri 05 Apr 2013 12:04 am 
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Location: Santa Cruz Mountains, California, USA
I think this is Dave (aka "Deghebh") wearing a false face.

Redwolf


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PostPosted: Fri 05 Apr 2013 12:40 am 
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Redwolf wrote:
I think this is Dave (aka "Deghebh") wearing a false face.

An as na Balcáin é? Do bhíos den tuairim gur Poncán atá ann.


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PostPosted: Fri 05 Apr 2013 3:17 am 
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There seems to be a similarity in writing style and bulheadedness, Redwolf. It was my first thought


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PostPosted: Fri 05 Apr 2013 10:09 am 
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Redwolf wrote:
I think this is Dave (aka "Deghebh") wearing a false face.
Domhnaillín Breac wrote:
An as na Balcáin é? Do bhíos den tuairim gur Poncán atá ann.
beagle wrote:
There seems to be a similarity in writing style and bulheadedness, Redwolf. It was my first thought


I'm sure it's not your intention but this kind of speculation is unfair, rude, and smacks of bullying. If you have suspicians that someone is posting under various names, then surely you could contact an administrator and let them deal with it. This is generally a pleasant place to be and I think it should be like that for all participants.

Domhnall

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PostPosted: Fri 05 Apr 2013 3:07 pm 
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Thank you AnBraonach. I don't see how i could have provoked these kind of responses unless asking questions and discussing things is against the linguistic religion these guys are trying to defend.

I came here because i was hoping that i can get help in analyzing some words and expressions for which you can not find any or you can find conflicting etymologies and roots. I was hoping that presence of native Gaelic speakers with knowledge of old and middle Irish would help.

I am originally from Serbia, but have been living in Dublin for last 20 years. I am married to a Cork woman who hates Gaelic (she blames the Irish school system and Peg) and who can't understand why i waste my days reading Irish dictionaries and old manuscripts. My son is learning Irish in school, and good luck to him. I myself have no particular interest in learning contemporary Irish language. Didn't need it so far, and will need it even less in the future, considering how many Irish people speak it and how much they care to preserve it. Speaking it in public in Dublin might cause you go get abused and have things like "go back to wherever you came from..." shouted at you, as happened to some Irish girls few years ago on O'Connell street when they were speaking Gaelic to each other (they posted it on http://www.overheardindublin.com/)

After all the studying i have done, i believe that Irish is a composite language, hiding barber, Slavic and Germanic nuggets in its Gaelic bedrock. I am even convinced that up until the early medieval time, there were few languages spoken in Ireland of which only Gaelic now survives as a language of the victors in the last taking of Ireland by Ui Neill. There are archaeological "hints" (i don't want to call them evidence yet) that a substantial Germanic and even Balto Slavic population might have lived in Ireland well before the 9th century and the first mention of the Vikings. But if the archaeology is still inconclusive, the language is clearly showing traces of these now assimilated people. And genetics is confirming this too. We now know that Cruithneaigh were I2 people and not R1b like most of today's Irish, clear sign of the south Baltic population residing in Scotland and north east of Ireland in early medieval time.

Anyway, that is enough about me.

Now to answer some of the Domhnaillín's questions:

Quote:
Does it (gar do) even exist in Old Irish?


Yes it does.

Quote:
Are there parallel expressions in Welsh or Gaulish?


What would that prove or disprove?

but here is welsh example

Welsh

Preposition

ger

next to.

Irish had completely different influences from both Welsh and Gaulish. Irish had their Fomorians and their linguistic and cultural influence.

Quote:
The race are known as the Fomoire or Fomoiri, names that are often Anglicised as Fomorians, Fomors or Fomori. Later in Middle Irish they are also known as the Fomóraiġ. The etymology of the name Fomoire (plural) has been cause for some debate. Medieval Irish scholars thought the name contained the element muire "sea", owing to their reputation as sea pirates.[1] In 1888, John Rhys was the first to suggest that it is an Old Irish word composed of fo "under/below" and muire "sea", concluding that it may refer to beings whose (original) habitat is under the sea.[2] Observing two instances of the early genitive form fomra, Kuno Meyer arrives at the same etymology, but takes it to refer to land by the sea.[3] Whitley Stokes and Rudolf Thurneysen, on the other hand, prefer to connect the second element *mor with a supposed Old English cognate mara "mare" (which survives today in the English word night-mare).[4][5] Building on these hypotheses, Marie-Louise Sjoestedt interprets the combination of fo and the root *mor as a compound meaning "inferior" or "latent demons".[6]


http://en.wikipedia.org/wiki/Fomorians

Again the medieval irish were right, as Fomori is actually Pomori, and Fomorian is actually Pomorian - which in Slavic languages means coastal people, people who live by the sea, sea pirates...South Baltic pirates were famous during late iron age and all the way to the "Viking" time when they manned most of the invasion fleet that created Danelaw. And againg today we think we know more than the contemporaries and are inventing demonic mumbo jumbo...

Quote:
Pomerania in all languages is derived from Old Slavic po, meaning "by/next to/along", and more, meaning "sea", thus "Pomerania" is literally "seacoast", referring to its proximity to the Baltic Sea.[3]


http://en.wikipedia.org/wiki/Pomerania

Quote:
It is not possible. We already know what the etymology of gard, gord, etc. is. It's PIE *ǵʰortós from a root *ǵʰer- meaning "enclose". This etymology is the work of countless scholars applying a rigid methodology for nearly two centuries; you're not going to improve on it with fifteen minutes of Googling and looking for sound-alike words in a couple of dictionaries.


This is not in contradiction to what i said, it just confirms it. How did people in the early "Celtic" central Europe enclose their towns where they lived close together? With wooden palisades made from sharpened wooden poles. And these wooden poles were called Ga, Gar, Ger, and they were tall, ard, and they were on top of hills, they were elevated, again ard, and they were guarded by people with spears (sharpened sticks) called ga, gar, ger...

So does the verb ǵʰer mean to enclose or to surround with gers, gars, gas, spears, sharpened wooden poles?

Quote:
From Middle English gar, gare, gere, gore, from Old English gār (“spear, dart, javelin, shaft, arrow, weapon, arms”), from Proto-Germanic *gaizaz (“spear, pike, javelin”), from Proto-Indo-European *ǵʰayso- (“pointed stick, spear”), from Proto-Indo-European *ǵʰey- (“to drive, move, fling”). Cognate with West Frisian gear, Dutch geer (“pointed weapon, spear”), German Ger (“spear”), Norwegian geir (“spear”), Icelandic geir (“spear”). Related to gore.


http://en.wiktionary.org/wiki/gar


Quote:
The pre-migration term reported by Tacitus is framea, who identifies it as "hasta"; The native term for "javelin, spear" was Old High German gêr, Old English gâr, Old Norse geirr, apparently from Proto-Germanic *gaizaz. The names Gaiseric, Radagaisus indicate Gothic gaisu besides gairu.
Latin gaesum, gaesus Greek γαῖσον was the term for the lance of the Gauls. Avestan has gaêçu "lance bearer" as a likely cognate. The Celtic word is found e.g. in the name of the Gaesatae. Old Irish has gae "spear". Proto-Germanic *gaizaz would derive from PIE *ghaisos, although loan from Celtic has also been considered, in which case the PIE form would be *gaisos. Pokorny has *g'haisos (with a palatal velar aspirate), discounting the Avestan form in favour of (tentatively) comparing Sanskrit hḗṣas- "projectile".


https://en.wikipedia.org/wiki/Migration_Period_spear

So...

Quote:
Seems you're only interested in it as something to comb dictionaries for to find chance resemblances to words in your native language. You don't need a forum for that.


Maybe you should do more of this yourself...As Dr. Seuss once said: You may like it, yes you may. Try it and you may i say. :)


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PostPosted: Fri 05 Apr 2013 3:18 pm 
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dublin wrote:
Thank you AnBraonach. I don't see how i could have provoked these kind of responses unless asking questions and discussing things is against the linguistic religion these guys are trying to defend.


Hi,

Well you're making some quite outlandish claims so you should expect robust responses! And I certainly don't think it's a case of defending "linguistic religion" - the responses so far have been scholarly and sensible. I must admit that I have very little interest in this thread so won't be much help to you.

My previous message really concerned the integrity of another poster.

Slán,

Domhnall

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Ultach mé agus Gaeilg Uladh a labhraim go measardha maith!


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PostPosted: Fri 05 Apr 2013 3:42 pm 
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AnBraonach

Thank you for seeing the bullying and pointing at it. I didn't think that you supported my opinion ind that is ok.

Quote:
Well you're making some quite outlandish claims so you should expect robust responses! And I certainly don't think it's a case of defending "linguistic religion" - the responses so far have been scholarly and sensible.


I have no problem if someone says: "what you are proposing is not true because (proof one two three...) or it could be true i am not sure, or i believe it is not possible because (example one two three)". This is what i was hoping for to get here. That would be a civilized scientific discussion.
But what i am getting is: "How dare you have your theories...This is not in any book i have read and therefore it is rubbish...This is not official and therefore it is rubbish...I know this is impossible and i don't need to give any reason why i think so...". This is the way people defend religion.

Quote:
out·land·ish

1. Conspicuously unconventional; bizarre. See Synonyms at strange.
2. Strikingly unfamiliar.
3. Located far from civilized areas.
4. Archaic Of foreign origin; not native.


So just different, foreign and unfamiliar. Not bad...

:)


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PostPosted: Fri 05 Apr 2013 3:59 pm 
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dublin wrote:
I have no problem if someone says: "what you are proposing is not true because (proof one two three...) or it could be true i am not sure, or i believe it is not possible because (example one two three)". This is what i was hoping for to get here. That would be a civilized scientific discussion.

That is actually the response you're getting. The fact that you can't tell the difference between this and "How dare you have your theories" is a major part of why this discussion is going nowhere.

I point to scholarship which disproves your assertions, and you simply disregard it. You're accusing others of precisely what you yourself are guilty of.


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PostPosted: Fri 05 Apr 2013 4:27 pm 
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Quote:
That is actually the response you're getting. The fact that you can't tell the difference between this and "How dare you have your theories" is a major part of why this discussion is going nowhere.


I am sorry, but i don't see how did you disprove anything i said. If you read my reply i believe that what you have quoted, and which i knew about by the way, does not contradict the possibility that verb to guard could be from gar do and i still believe that this also could be a possibility:

Quote:
How did people in the early "Celtic" central Europe enclose their towns where they lived close together? With wooden palisades made from sharpened wooden poles. And these wooden poles were called Ga, Gar, Ger, and they were tall, ard, and they were on top of hills, they were elevated, again ard, and they were guarded by people with spears (sharpened sticks) called ga, gar, ger...

So does the verb ǵʰer mean to enclose or to surround with gers, gars, gas, spears, sharpened wooden poles?


To guard by placing a man with a spear near what you are guarding and to guard by surrounding with high wall of spears. Both terms have lowest roots in gaelic, or celtic languages....


If you want to disprove this, can you please let me know how did they get to the ǵʰer root and can you prove that it is not in fact derived from ger (gar, ga) spear, sharpened pole?


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PostPosted: Fri 05 Apr 2013 5:12 pm 
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dublin wrote:
I am sorry, but i don't see how did you disprove anything i said.

I'm not surprised, given that you apparently don't understand standards of proof or how they apply within the context of the scientific method.

dublin wrote:
If you want to disprove this, can you please let me know how did they get to the ǵʰer root and can you prove that it is not in fact derived from ger (gar, ga) spear, sharpened pole?

For me to "disprove" something, you first need to prove it. You haven't come close.

How Indo-Europeanists arrived at the root *ǵʰer is through a process known as the comparative method. It's the cornerstone of historical linguistics as it's been practiced for over two centuries, so if you have any pretensions at all of doing etymological research, you need to familiarise yourself with it. But, as I've said before, that's outside of the scope of this forum. I'm happy to answer your questions on specific points, but the burden of educating yourself in the fundamentals of the field is yours alone.


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